ΦΙΛΟΙ ΤΟΥ ΘΙΒΕΤ

"FRIENDS OF TIBET",

We believe that with everybody's help we will be able to save many elements of an ancient civilization and culture, whose philosophy shares common grounds with ancient Greek philosophy. So, the idea for the 1st Pan-European Festival for Tibetan Culture was born, based on the presentation of the day-to-day life of Tibetans expressed through fine arts.

January 28, 2009

TIBETANS CANCEL NEW YEAR CELEBRATIONS TO MARK ‘BLACK YEAR’

Filed under: Uncategorized — marina @ 2:21 pm

Prayer vigils planned to mourn Tibetans killed by Chinese forces in 2008

Tibetan exile groups announced today they will cancel Tibetan New Year celebrations to mourn the deaths of over two hundred Tibetans killed by Chinese forces following the uprising in Tibet last year, and to protest China’s ongoing crackdown. According to the Tibetan lunar calendar, February 25th will mark the first day of 2136, the year of the Earth Ox. Instead of the usual celebrations marked by singing, dancing and other festivities, silence will be observed and butter lamps will be lit in the temples and homes to pray for the deceased. Tibetan leaders also called on Tibetans worldwide to organize similar observances in their communities.

In observance of a one-year mourning period, Tibetans inside Tibet are refraining from public festivities on Tibetan New Year. Tibet remains under virtual martial law, with the Chinese government imposing travel restrictions on Tibetans as well as foreign journalists in many areas.

“This year, we honor the sacrifice of countless Tibetans who rose up to show China and the world that even after 50 years of brutal occupation, Tibetans are determined to regain our freedom,” said Dr. B. Tsering, president of the Tibetan Women’s’ Association. “We mourn our brothers and sisters who were killed in China’s violent crackdown while we stand in solidarity with those who continue to suffer under China’s totalitarian rule.”

Tibetan New Year or Losar is one of the most auspicious holidays in the Tibetan calendar and is traditionally celebrated for a minimum of three days. This year Losar falls on 25th - 27th of February, just over two weeks before the 50th commemoration of the March 10th Tibetan National Uprising of 1959, when the Dalai Lama was forced to escape into exile. March 10th will also mark one year since protests by Tibetan monks in Lhasa sparked a nationwide uprising across the Tibetan plateau.

“By not celebrating Losar, we are honoring all those Tibetans who have died in the past year for the freedom of our homeland,” said Ven. Ngawang Woebar, president of Gu-Chu-Sum Ex-Political Prisoners’ Movement. “On the eve of the commemoration of two historic uprisings — one in 1959 and the other in 2008 — we call on Tibetans worldwide to join us in re-dedicating ourselves to the cause of our nation.”

The Tibetan People’s Uprising Movement, organized by The Tibetan Women’s Association, Gu-Chu-Sum Ex-political Prisoners Movement, National Democratic Party of Tibet and Students for a Free Tibet (India) aims to revive the spirit of the Tibetan National Uprising of 1959, and by engaging in nonviolent direct action, bring about an end to China’s illegal occupation of Tibet.

January 22, 2009

PROGRAM

Filed under: News — marina @ 11:23 am

30.1.09    KARMAPA-the Lion Begins to Roar

Film                                                 20h

6.2.09     THE VIRTUAL MANDALA

the Tibetan Book of the Dead

Film                                                 20h

27.2.09  TIBET

The Path of Gods

Film                                                  20h

10th of March   

50 years Chinese occupation in Tibet

                                          a special program will be announced soon

18.3.09  MANTRAS

Seminar                                      19-20h

3.4.09 ESCAPE OVER THE HIMALAYAS

Film                                                 20h

January 16, 2009

DANGEROUS TELEPHONECALLS TO TIBET

Filed under: News — marina @ 2:19 pm


“You have the wrong house. I have no son.” This is what 19-year-old Legdup heard when he called his mother in Tibet from Dharamsala, India. Sitting in a dark café with a tantalizing view of the Himalayan foothills that separates the North Indian state of Himachal Pradesh with his homeland, a monk nods silently when I tell him about Legdup, and confides that his own family back in Tibet refuse to speak with him. Another young man says that his mother has insisted that he stop calling her. Yangzom, a 24-year-old student who left Tibet in 2006, has given up trying to call home because she doesn’t want to put her parents in danger. Ask anyone in this town and you hear the same story. People afraid to receive calls. People afraid to make them.

The fear is well founded. In April 2008, Radio Free Asia reported that a popular singer and writer, Jamyang Kyi, was detained and tortured for sending text messages to her friends about the protests. In November, the International Campaign for Tibet reported that a Tibetan woman named Norzin Wangmo was sentenced to five years imprisonment for trying to get information about the situation in Tibet by phone and internet to the outside world.

Your call might abruptly end in mid-sentence, say exiled Tibetans, especially if you mention anything “sensitive.” One man I spoke with recently asked his aunt about the prison sentence of his brother who had been arrested for his participation in the Spring protests. Click! The line went dead. Sometimes callers from overseas hear Chinese voices on the line. A Tibetan-American man tells me that calls to his family near Lhasa often mysteriously re-route to a residence in India.

For Tibetans outside Tibet, this is simply another heartache in a long list that continues to plague them. Already cut off from friends and relatives through the reality of exile, they now have to sacrifice their last form of contact with those they love. “You have to try to put these things in perspective,” says Alison Pinkney, a Scottish documentary filmmaker who has spent a lot of time speaking with young Tibetans in Dharamsala. “The worst thing I can expect when I call my mum in Scotland is a bad connection.” Even if they manage to get the call through, Tibetans try to keep to the most mundane topics like food and the weather. “No matter what is going on, my family in Tibet will say, “I’m fine,” a young NGO worker explains. “We know it’s not true, but no one dares dig any deeper.”

It’s the self-censorship that muzzles the most. If you don’t know where the line is, you will likely stop short of crossing it. Just in case. Everyone in Tibet knows that phone calls are monitored, and cell phones have proved to be no safer than landlines. Public Security Bureau police might turn up on your doorstep if you’ve been speaking to people overseas, particularly India — for Beijing, the home of the much-maligned “Dalai Clique”, and a place where Tibetans pick up dangerous notions like democracy and freedom of speech.

Article 19 of the UN Declaration of Human Rights describes the freedom “to seek, receive and impart information and ideas through any media regardless of frontiers.” The architects of the Declaration clearly understood how the control of personal communications is key to the function of a modern police state such as is effectively in place in today’s Tibet (read report by The Australian newspaper).

But as concerned as China’s leaders may claim to be about popular dissent being fostered from outside influences, it is the homegrown freedom lobby that must be keeping them awake at night, especially when it hints at the unification of freedom movements within the country. The following comments were made during a Radio Free Asia call-in show. The caller is a Tibetan student named Losang who is studying in mainland China.

“Right now, a lot of us younger Tibetans inside Tibet feel that we need to do something to stand up…We are a people oppressed by another, and little by little, pieces are being cut off and destroyed….I feel that the people inside Tibet need to ’start the fire’…The Chinese are deceiving not only the world, but their own people with pictures of a peaceful Tibet…We need to work not only for the Tibetan people but for democracy for the whole of China.”

In spite of Olympian efforts to the contrary, freedom is fast becoming a hot topic in China.